11: The Compromise and the Millennium
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The rest: a dead silence? After 1849, the Bach period -named after the Austrian
Minister of Interior at the time- brought on a new version of absolutism that tried
desperately both to preserve existing conditions and to open the way to unavoidable
development.
For years, Hungary wore the black veil of mourning, haunted prisons, wrote pleas for
mercy, hid fugitives and dreamt. It staked its hopes on developments taking place outside
the country: in the Italian movement of Garibaldi, around whom vagrant freedom fighters in
Europe had again gathered for a time, and in Napoleon III, who perpetuated the famous and
notorious name of the Corsican (and only that).
Legends proliferated. Most of them involved the poet Sándor Petöfi, who, with the
rank of major, was an adjutant of the diabolically clever Polish General Bem and who most
certainly perished in the last of the more significant battles, at Segesvár, in
Transylvania, impaled by a Cossack's lance. But the nation was not willing to accept his
death. Like false czars in Old Russia, false Petöfis appeared throughout the country. He
was also thought to have been hauled off to Siberia. We have not come across his grave to
this day, and the enigma of his death is still being investigated.
Lajos Kossuth and his emigrant staff, going from country to country, attempted to rally
support or at least to evoke expressions of sympathy. There was no lack of the latter. The
former regent's tour of England and America were especially successful. His oratorical
skills sparkled, his manly profile. was engaging; his best attributes asserted themselves.
When he finally settled in Turin, Italy, the peoples' tribune became a living and very
frequently speaking monument, a national idol. He spent his days as a polymathic
naturalist; he corresponded about spiders and mosses, and worked on his memoirs. It was a
holiday for him when growing numbers of guests and even delegations from the homeland
called on him; he was the oracle in Hungary's domestic disputes, and he acted as an
unavoidable counterpoint or at least a basis of reference for a series of political
tendencies. An exile of the nation, he was still the ever-present paterfamilias
to whom people sent first-baked bread to slice and newly drawn wine to taste. They
solicited his opinion in legal matters; they asked him to be a distant witness at
weddings, to be a godfather -and they paid increasingly less attention to his real views.
Austria fought a war first with France and then with Prussia -without much success. In
the south, its interests in Italy were crumbling; from the northwest, Bismarck pressed it
hard not to meddle in German affairs, even if it had been doing so for five hundred years.
In recompense, let it expand toward the Balkans instead. (World War I was to develop out
of this, or shall we not be in such a hurry?) But the peace terms were surprisingly
lenient compared to the serious defeats Austria suffered in the battles. In the middle of
the European power map, a need existed for this formation that divided the Germans, curbed
the Slavs, and kept a tight rein on the emerging smaller national powers of Central
Europe. By the middle of the nineteenth century, the land of the Habsburgs could have
already been carved up and partitioned. Self-satisfied with his dynasty's and his own
mission, why should Francis Joseph I see that only the need of others for the monarchy he
ruled prevented this from happening.
Kossuth was on the move for years; he made plans in or at least kept watch from Turin
for decades. His exile could even be viewed as the high point of his life. István
Széchenyi, whom Kossuth, in an ebullient moment, called the "greatest
Hungarian", was completely crippled by the debacle of the revolution that he had so
long foreseen. Before he shot himself in the head in an asylum in the outskirts of Vienna
(1860) after so many death plans, his mind sometimes cleared, sometimes plunged into the
hell of madness. But to him, clear sightedness was the greater hell. Was this what drove
him mad? The duty beyond fulfillment?
In its war against the French (1859) and the Prussians (1866), Austria's armies fought
bravely but with poor equipment: with muzzle-loading rifles and in snow-white uniforms
that made them easy targets, even though the camouflaging field-gray had already been
invented by then. Francis Joseph I, whose chief merit was his conscientiousness as a state
official and whose chief ambition was to place the needs of the armed forces in the
forefront, chose one bad army commander after the other. It is an irony of fate that in
both of the aforementioned wars, one or another Hungarian field officer played key roles
who were, to the end, faithful to the court and the ruler, but incompetent. It was the
military fiascos in which they also participated that actually cleared the way for the
Compromise of 1867.
The lessons of war demanded of Austria the same thing as the bourgeois development did:
modernization. And it became clear at this time that what remained of the realm, though it
had many smaller and larger centers of gravity, had two major ones: Vienna and Pest.
Neither could really prosper without the other. The bridge that would again span the chasm
springing from the events of 1848-49 was being built from both sides. Austria lagged
behind the more western parts of Europe, and Hungary behind Austria (and the Czech and
Moravian areas). They had to take steps. Expansion toward the Balkans was not possible if
the Hungarians were only pacified militarily and administratively. The structure based on
state law which was brought about in 1867 had a thousand ramifications. The Age of Dualism
began. The name that embodied this oddly balanced edifice was: the Austro-Hungarian
Monarchy.
In Hungary, Ferenc Deák, a stocky and jovial member of the gentry, had a lion's share
in its formation. His ornamental epithet was: "Sage of the Nation". What he
devised with Vienna after many starts and stops, deals, retractions, and mutual
compromises was a dual governmental structure whose political carrying capacity varied and
whose domestic laws continually took shape in the course of subsequent difficult disputes
and conflicts, and always did so late. However, the limit to economic possibilities and
dimensions the structure gave birth to was hardly perceived for decades. The "happy
times of peace commenced. It lasted for one, one and a half generations, which, however
meant a century.
In the K. und K., the Kaiserlich und Königlich, structure, Austrian
and Hungarian foreign and military affairs were conducted jointly; a joint Ministry of
Finance was added to them; the other ministerial departments were separated (Hungarians
bore 30 percent of the common expenses of the Monarchy); the various other parts of the
realm were connected to one or the other of the two parts in complex and diverse ways. The
joint Foreign Minister was Hungarian for an extended period of time, but generally, it was
not Hungarians who directed the joint affairs. And occasionally, the joint expenditures,
the customs union, and the segregation of Hungarian units in the army and the
subordination of the official Hungarian language of command created daggers-drawn
conflicts.
But let us linger awhile in the "honeymoon". According to a romantic view,
the language of the heart played a great role in the Compromise of 1867. As early as 1854,
Francis Joseph I had married his first cousin, the sixteen-year-old Bavarian princess,
Elizabeth. In the marriage that began with true love, grew bitter later, and finally ended
in separation without divorce, the life of this extraordinarily beautiful young woman, who
longed for emancipation and possessed an intellectual bent and a warm but melancholy
temperament, was so embittered by her overbearing mother-in-law, the Hungarian-hating
Archduchess Sophia, that Elizabeth -if only out of spite- became increasingly sympathetic
toward the Hungarians. She learned their language and studied their history. She came into
personal contact with them. The extent of the intimacy in her relationship with Count
Gyula Andrássy, who was considered to be one of the most attractive European statesmen of
his time, is uncertain. (In 1849, he was Görgey's adjutant; he was an organizer of the
exile; in 1851, he was sentenced to death in absentia and hanged symbolically; he
returned home under an amnesty; he was Prime Minister from 1867 on and thus the second
responsible Hungarian prime minister; appointed to head the joint Ministry of Foreign
Affairs, he became probably the most successful politician in foreign affairs in the Dual
Monarchy, in a way, however, that his successes, reflected in the strengthening of the
Monarchy, originated in his exploitation of growing -and ultimately dangerous- German
orientation and alignment.) It is certain, however, that Elizabeth greatly respected the
wise Deák's human disposition and his political ideals, and she gave many signs of her
regard. At the time of the Compromise, Elizabeth was still a wife, not just an empress and
queen; in the summer of 1868, after a ten-year interval, her fourth child, Maria Valeria,
was born.
In the final analysis, the Compromise, the creation of a dual state, which represents a
relationship of higher degree between two countries than a personal union does, was a
historical necessity (with economics at the bottom of it all) whose foundation could not
rest upon accidental human factors, even though they could influence details in a
substantial way.
From abroad Kossuth passionately opposed Deák and his work. There was much truth in
his prophecy that by tying themselves to a Monarchy doomed to destruction, the Hungarians
were heading for disaster. But was what came to pass with World War I really predestined?
And what else could have been done during the intervening half century? The hope of active
revolutionary changes slipped away. The passive resistance that developed to such a
masterly extent during the Bach period, the obstinate daily confrontation with the foreign
state power became such an obsession that its effect is felt even today; for example, the
ways of outwitting customs, of smuggling goods across borders, of concealing income and
not paying taxes, of distilling brandy clandestinely, of deceiving administrative bureaus
at every step by Hungarian citizens are not thought of as immoral actions but as downright
honorable national exploits. These are, however-let us not quibble-negative virtues; a
developed economy, a national future can hardly be built with them.
Meanwhile, a substantial amount of uncommitted capital accumulated in Europe, which, at
signs of domestic consolidation in the Monarchy, headed for Hungary -mainly from Berlin
and Vienna. The eye seemed dazzled, seeing all and even more than Széchenyi, amid so many
grievances, recommended, dreamed of, urged, and also initiated now materializing one after
the other. Instead of singling out data on the length in kilometers of roads and railways
being built and other numbers filling statistical columns, I should like to make apparent
the developments that emerged during the last third of the nineteenth century and at the
turn of the century.
In the 1960s and the 1970s, the number of highly reputable Hungarian businesses
celebrating the centenary of their founding was striking. Behind most of these enterprises
were hidden an unwritten Buddenbrooks, by Thomas Mann, Forsyte Saga, by
John Galsworthy, The Thibaults, by Roger Martin du Gard, and The
Artamonov's Business, by Maxim Gorky.
Now classicism tempestuously repainted cities that had taken on a Baroque character
after the Turks and then the style of the Art Nouveau and eclecticism, while farther out
on their periphery, the zone around the factories and workers' colonies displayed the
bleak soot-gray of classical capitalism, of the original accumulation of capital. A large
number of sturdy but airy public buildings existing even today-railway stations, post
offices, army barracks, schools, offices, banks, and museums-wear the indelible marks of
the period.
According to historical geography, the picture of nature that had unfolded before the
eyes of Árpád's Hungarians in the Carpathian Basin altered in its basic features only at
this time. Through a thousand years, vegetation and riverbeds remained virtually
unchanged. However, Széchenyi, back in 1846, broke ground for his gigantic project in
flood control and regulation of rivers. But the actual continuation of the venture could
occur only after 1867. And in it, the landless cotters, who had gained hardly a thing from
the liberation of the serfs, found employment for decades; they were agricultural laborers
by this time. The construction of railroads and cities also required tremendous amounts of
raw manpower at their work sites, where even the simple machines used to build the Suez
and chiefly the Panama Canal were lacking. For example, in the course of Hungarian
development, which was one-sided and gaining momentum while retaining many outmoded
practices, large estates used enormous steam-powered machines to plow their fields, thus
supplanting the old shallow-working shoe of the plow, and the deeper turning of the soil
suddenly increased the average yield. But landowners did not import the harvesting
machines already in use throughout Europe; harvesting was still performed with a hand
scythe on a sharing basis, thus guaranteeing a yearly livelihood earned in kind to the
greater part of the agrarian population. On the other hand, threshing was carried out with
modern machinery.
It is an old accusation that the Monarchy condemned Hungary to be an exporter of
agricultural products and that industrial development remained the prerogative of Austria,
Bohemia, and Moravia. This is partially true. But the natural endowments of the Carpathian
Basin are really the best in this region. And with equitable terms of trade, the large
agricultural surplus is so valuable that only a very profitable industrial export could
compete with it. If we examine the complex question of grain production, we encounter an
instructive example. For centuries the export of grain flowed from Hungarian soil, while
water mills floating on the Danube ground flour mainly for domestic consumption, and so
did numerous mills throughout the country driven by water, wind, and animals. But at the
end of the century, a pool of steam-powered mills already handled the substantial export
of flour. The domestic machine industry meeting the demands of these steam-powered mills
-with new inventions, like the roller frame and the flat sifter- grew into an important
segment of export and a leading branch in manufacturing, whose prosperity spread into
other areas and gave an impetus to the ironworks as well.
Following London, Budapest built an underground railway. The electrical engineering
industry also became a leading branch of Hungarian industry. It became the chief supplier
of Southeast Europe. And in this branch, numerous inventions sprang up and were quickly
put to use, like the transformer. At a time when electrical power stations individually
serving their own exclusive limited districts were functioning worldwide by the thousands,
Hungary was the first to link them with long-distance transmission lines. In this way, the
differing peak loads and the interruptions caused by industrial mistakes could be bridged.
Two spectacular events framed the period from which we have already departed
occasionally. Not until 1867 could the Hungarian royal crown be placed on the head of
Francis Joseph I, who had been emperor since 1848, and that of Elizabeth, who had been
empress since 1854. Apparently at Elizabeth's urging, Francis Joseph returned the
coronation gift customary on such occasions to the donors, the Hungarian people, by
presenting it to the disabled soldiers of the War of Independence as a dramatic gesture of
reconciliation. An enormous body of literature treats the Hungarian ambivalences of this
period: after all, they were finally crowning that emperor and king who, at an early age,
was responsible for Haynau's carnages but who although a Habsburg, now extended the
promise of a special upturn to the Hungarian nation.
In 1896, Hungarians put on the Millennium of the Conquest. (At this time, the remains
of Kossuth had been resting in native soil for two years.) Externals were dazzling; the
gala attire of the Hungarians sparkled and glittered: panther skins, capes of leopard skin
thrown over shoulders, pipings, shakoes, plumes studded with gems, boots with spurs, dress
swords, heavy decorations on heavy chains; regimental music and fireworks were
inexhaustible. The most faithful picture of the character of the celebrations and of the
whole atmosphere of the Millennium is not reflected by the Millenary Monument, whose
construction was started on this occasion and which can still be seen in its largely
original condition in Heroes' Square in Budapest (the Habsburg rulers were later removed
from its gallery of statues and replaced with anti-Habsburg heroes of liberty from our own
history). More characteristic than this is the Vajdahunyad Castle (today an agricultural
museum) next to and behind the monument. This is every bit a special "neo"
construction, which unites, jammed together, the motifs of several of the most
characteristic monuments in the history of Hungarian architecture, all of them beautiful
in their own locations but here overwhelming and overdone in their ornamental details. But
we can also take the neo-Gothic Parliament building on the Pest bank of the Danube
opposite Buda Castle as an example; today we would not give up its deeply familiar stone
embroideries for any amount of money, although the intellectual background of the making
of history that its exterior and interior embody is unsettled; here we see frozen in stone
and ornamentation a past that was extraordinarily cultivated but never historically valid
-the myth and illusion of past glories. As we have already written, at this time the
legendary bird of the ancient Hungarians was again flying everywhere: the proud turul,
or falcon.
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